Flawed NPR Ombudsman Report on SD ICWA Stories

Here.

The network and the ombudsman, Edward Schumacher-Matos, who is paid to critique NPR’s news coverage, have split sharply over his findings.

The series, which appeared in October 2011 on All Things Considered and was published on NPR.org, alleged that the state of South Dakota took Native American children and separated them from their families and tribes at an alarming rate. The series won national awards and helped inspire federal and state reviews of such policies.

***

Kelly McBride, a senior ethics scholar at The Poynter Institute, a journalism training center in St. Petersburg, Fla., and past ombudsman for ESPN, says Schumacher-Matos wanted NPR to produce a different story — one about the full crisis besetting Native American families — rather than simply critique the story it broadcast.

“In a way, it sets up an unfair challenge to NPR,” McBride says. “Because, if he wants to do a column about why they chose this story instead of that story, then he should do that column. But he essentially does both in this very long report.”

McBride argues that it’s hard to tell whether the weight of the ombudsman’s critique is warranted by the mistakes admittedly committed by NPR in this case. She faults both NPR and Schumacher-Matos for being less than clear about the source of their data.

NPR continues to stand by the stories:

In this instance, however, we find his unprecedented effort to “re-report” parts of the story to be deeply flawed. Despite the report’s sweeping claims, the only source that figures in any significant way in the ombudsman’s account is a state official whose department activities were the subject of the series. Additionally, the ombudsman’s interaction with state officials over the past 22 months has impeded NPR’s ability to engage those officials in follow-up reporting. Overall, the process surrounding the ombudsman’s inquiry was unorthodox, the sourcing selective, the fact-gathering uneven, and many of the conclusions, in our judgment, subjective or without foundation. For that reason, we’ve concluded there is little to be gained from a point-by-point response to his claims.

Here is the report. The NPR editors are correct that there is little to be gained from a point-by-point response. In a very quick scan of the first page, the line “There is some debate over whether ICWA applies to tribal judges, which I review in Chapter 6. Whether it does or not, ignoring the tribal judges is unjustifiable under NPR’s standards of completeness and fairness.” indicates to us that the Ombudsman is uninformed as to the application of ICWA, at the very least. Whether ICWA applies to tribal judges is not up for a debate. His further comments in Chapter 6 are distressing in their inaccuracy:

We have discussed how ignoring the tribal judges is journalistically wrong. It may be legally mistaken, too, under an ICWA framing. The American Bar Association’s Indian Child Welfare Act Handbook, by B.J. Jones, Mark Tilden and Kelly Gaines-Stoner, says of the law:

The beginning point for any analysis of the Indian Child Welfare Act in an understanding of what type of proceeding the act is intended to cover. The Act applies only to child custody proceedings in state courts. (My ital. p. 27, 2nd Edition).

And here is what the respected advocacy group, the National Indian Child Welfare Association, a source used in the series, says on its website:

ICWA does not apply to divorce proceedings, intra-family disputes, juvenile delinquency proceedings, or cases under tribal court jurisdiction.

I am not expert enough to take a position on the law, but clearly there is at least enough serious difference that if the tribal courts are to be lumped in with state ones on legal grounds, the story has to say why. It did not. Rather, its framing of its interpretation of ICWA was presented as a given.

It is too bad the Ombudsman didn’t just end after “I am not expert enough.” His misreading of these two sources is disturbing. A further scan of Chapter 6 indicates the Ombudsman is confused about the legal status of tribes and tribal sovereignty. We can only speculate about the timing of the release of this six chapter report during the larger national story happening right now about ICWA.

This entry was posted in Author: Kate E. Fort, ICWA and tagged , , . Bookmark the permalink.

One Response to Flawed NPR Ombudsman Report on SD ICWA Stories

  1. Lisa says:

    ICWA was designed to protect both native children, their families and our nations. Note I said Nations not tribes. Yes we are that but we are also nations who should be allowed to determine who is a citizen. No other nations have to allow the USA to define what a citizen is. Why then should First Nations peoples be depended on a mostly Caucasian or African society to determine who are members are. No other group has to prove bloodlines with papers. We are not dogs to need them. The defining thing should be if we choose to live as a Native person to the best of our ability given the society we are stuck in. One of the things that struck me as highly ironic in this is that poor native children are taken from their homes and families for little or no reason. Maybe they lack indoor plumbing or access to medical needs. Ok if we use this as a defining reason to remove children then the Amish really should have no children at all. No indoor plumbing and they refuse many modern medical procedures as do other religious groups. Why are native peoples held to a higher standard. The other thing is often the lack of medical is because the budgets to the nations are so honed down and bare there are no medical facilities near by hardly the fault of the tribes who sadly because of reduced land mass and economic power can not provide for themselves. The fact that the person who did the report is not an expert makes me wonder why he even bothered. Waste of time and money the solution for this issue is easy. Native children belong with native families. There are qualified foster families but hey why keep them close to home when you can send them out to the white world.

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