Barbara Lane Walks On

We learned the terrifically sad news that Barbara Lane, the legendary and heroic anthropologist that served as the lead expert witness in the United States v. Washington trial that led to the Boldt decision passed away late last year. Celilo_Village_Salmon

In her honor, we dug up a rare copy of a short article she published in the now-defunct American Indian Journal that summarized some of her written testimony. Here:

Background of Treaty Making in Western Washington

And, of course, the Boldt decision itself:

384_F.Supp._312

UPDATE — we have her obituary now:

Barbara Lane, one of the foremost experts in First Nations anthropology and Native American rights, passed away on December 31, 2013 in Arlington, Washington. Dr. Lane produced exceptional expert reports and testimony in more than 40 court cases, many of which were pivotal in determining the rights of native peoples to access and use natural resources. The United States federal courts that ruled on treaty fishing rights in the Northwest relied heavily on her testimony. Her work was instrumental for the Quinault and other Washington Tribes in numerous treaty fishing rights cases related to the 1974 Boldt Decision (U.S. vs Washington) and for the Quinault in Mitchell vs U.S. in 1977. The United States Supreme Court referenced her findings in affirming the key decision on Northwest treaty rights. (I.e. the “Boldt” Decision.) She also served as an expert witness in cases involving fisheries and land claims of Canadian First Nations. Her work was well known and respected by Indigenous Peoples, the academic community, and legal circles. She was retained as the U.S. Federal Court of Oregon expert in U.S. v. Oregon in 1991.

Barbara was a member of the Society for Applied Anthropology, the Canadian Sociological and Anthropological Association, and the American Ethnological Society. During her illustrious career, she held many research, editorial and administrative positions. Although she authored numerous publications, she often preferred to do her work without seeking public recognition.

She received an A.B. and M.A. from the University of Michigan in the late 1940’s and earned a PhD from the University of Washington in 1953. Barbara held faculty positions at the Universities of Washington, Hawaii, Pittsburg, British Columbia, Victoria and Western Washington University. In 2006, Barbara was awarded an honorary Doctor of Law Degree from the University of Victoria for her expertise and contributions to First Nations anthropology and rights.

Her career took her to far reaches of the world, including Postdoctoral Study at the Australian National University from 1953-1954 and work with Coast Salish peoples, India, and Vanuatu. Much of her early work was done in professional partnership with her Husband, Robert who predeceased her.

As Director for the Quinault Indian Bicentennial Project from 1976-1977, she provided guidance and direction for creating an historical record for the people and culture of the Quinault Nation. This work led to the publication of the Handbook on Legislation and Litigation Affecting the Quinault Reservation and established an invaluable core of records for the Quinault Historical Foundation (now called the Quinault Cultural Center).

Her home and office was located in Victoria, British Columbia for many years. Barbara is survived by a son, two daughters and one grandchild.

3 thoughts on “Barbara Lane Walks On

  1. aet1 January 21, 2014 / 3:40 pm

    Thank you for sharing this news and for digging up the article. It’s mind blowing to think of the impact of her work.

  2. Roy Alexander February 3, 2014 / 8:17 pm

    As we all know ,the world is different because of Barbara. She served the Nuuchahnulth tribes well in their historic win recognizing their aboriginal fishing rights in 2009. With a painful leg injury ,Barbara persevered and gave her testimony after a bad fall at the seaplane dock in vancouver. Canadian tribes recognize her work in British columbia and will not forget her dedicated research and her passionate feelings for Aboriginal peoples connection to the resources.

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